Christian Churches, Schools Burned in India

17 Killed in Police-Protestors Clash

SRINAGAR, India, SEPT. 14, 2010 (Zenit.org).- Various schools and churches were burned in another wave of anti-Christian violence in India and Pakistan.

Vatican Radio reported that these attacks, as well as other demonstrations in Indonesia and Afghanistan over the weekend, were a reaction to a U.S. man's proposal to hold a "Qur'an Burning Day" on Saturday.

Terry Jones, pastor of the Dove World Outreach Center in Gainesville, Florida, proposed publicly burning a Qur'an, the holy book of Islam, on Saturday's anniversary of the Sept. 11, 2001, terrorist attacks by Muslim fundamentalists.

Church and political leaders worldwide vehemently denounced the plan. Thus, Jones backed off from his proposal and decided not to burn the book.

Muslim extremists have nonetheless commenced their attacks on Christian buildings and communities.

Not enough

Iran's foreign ministry spokesman, Ramin Mehmanparast, said Monday that "stopping the Qur'an burning plan […] is not enough and the American government should be responsible and take pre-emptive measures," Reuters reported.

Ayatollah Lotfollah Safi, an Iranian Islamic leader, said that Muslims would not be satisfied "with only condemnations" of the plan, Isna news agency reported.

Iran's Supreme Leader Ayatollah Ali Khamenei said that the "incident had nothing to do with Church and Christianity." He added, "We Muslims will never act this same way with the sanctities of other religions."

However, AsiaNews reported today that a Catholic school near Srinagar, India was burned Monday evening, and two other Protestant schools were attacked. That morning, another Protestant school and a church were burned.

The authorities attempted to intervene, but the clashes between police and demonstrators turned violent, killing at least 17 and wounding 80 more.

Peace

Bishop Peter Celestine of Jammu-Srinagar said: "I am deeply saddened by this mob-incited violence. We are a micro minority community [0.0014% of the population], which is peaceful and tolerant.

"Additionally, we give good witness through our schools. And this school was targeted last night, yesterday the Christian Mission Society School, in Tangmarg, was completely burnt down, and the resulting violence led to many deaths."

"Peace must be restored," the prelate said. "We religious leaders have a responsibility to lead peace and tolerance and coexistence."

The bishop said that the small Catholic community has always had "cordial relations with our Muslim brothers and with the authorities."

He called on all Muslims, therefore, "to protect members of minorities and their religious sites."

"We must maintain at all costs the ancient brotherhood and harmony between communities, for which Kashmir is known throughout the world," Bishop Celestine said.

Pakistan

In neighboring Pakistan, a grenade was exploded in a Lutheran church. Two policemen and a watchman were injured, UCA News reported.

Father Amir Yaqub, the pastor of Holy Name Catholic Church in Nowshera, Pakistan, said: "Christians in the vicinity have fled the area. The protest diminished at midnight.

"Police has also warned us to be careful, [saying] 'We can stop people, but can't stop a possible rocket attack.'"

The priest added, "People here don't calm down only until there is a loss of life and property."

ZE10091405 - 2010-09-14
Permalink: http://www.zenit.org/article-30342?l=english

Malaysian Bishop Laments "Allah" Ban

Says Church Holds Firm on Minority Rights

KUALA LUMPUR, Malaysia, JAN. 6, 2010 (Zenit.org).- A Malaysian bishop is underlining the rights of minority religions faced to the controversy over a ban prohibiting non-Muslims from using the word "Allah."

Bishop Paul Tan Chee Ing of the Melaka-Johor Diocese in Malaysia told ZENIT that the controversy over the use of the word "Allah," as well as other Arabic words, is "not a linguistic battle."

Rather, he said, it is a political "battle for votes."

On Dec. 31, the Kuala Lumpur High Court overruled the ban, which was instated three years ago, affirming that it was unconstitutional and that the word "Allah" is not exclusive to Islam. It granted the Catholic Herald, which was using the word as a translation for God in the Malay language section of the periodical, permission to print "Allah."

However, today the decision was suspended after days of protests. Meanwhile, the Home Ministry is appealing the act in an attempt to uphold the ban.

Muslim groups are protesting that Christians and other minorities should not use "Allah" for "fear of confusing Muslims," the Herald reported today.

Muslims constitute some 60% of the country's 28 million people.

Pre-Islamic

Bishop Paul Tan Chee Ing explained that the debate has a definite political tone, as the ruling party "is afraid of losing the Malay votes, which make up of about 60% of the population."

He added, "In Malaysia, unfortunately, Malay is identified with Muslims -- the only country in the world where religion is tied to a race in the constitution."

Yet in the Quran, the bishop pointed out, "it is said that Jews, Christians, Sabeans and Muslims worship Allah."

He continued: "How can a Muslim go against its Holy Quran? Not possible.

"It is due to sheer ignorance or due to some political expediency. Any objective scholar can tell you that the word 'Allah' is pre-Islamic. It has its root in the Semitic language."

Not all Malay-Muslims are against non-Muslims using the word, Bishop Tan Chee Ing clarified, as long as it is not being "abused."

Those who are sparking the controversy, he said, are acting "due to ignorance or motivated by political biases or for some personal gains."

The "public declaration that non-Muslims can use the word 'Allah' is a contradiction to what the National Fatwa Council issued," the bishop affirmed, and "contradiction is another game for playing politics."

Non-Muslim rights

In the midst of this, he said, "the Church's stand should be calm, firm in its stand for the rights of non-Muslims as enshrined in our federal constitution."

We must "cooperate with all reasonable persons, try to keep harmony by not provoking the other side with words or actions and not putting them down those who want to stop non-Muslims from using the word," the prelate said.

"It is a tightrope walk," he affirmed.

Bishop Tan Chee Ing told ZENIT that despite the current issues, the Church in his country is "very stable, united and strong."

"Our ecumenical movement and interreligious cooperation have been good in spite of a few hiccups here and there," he said.

Although statistics are showing that the Catholic population is stagnant in numbers, the bishop acknowledged, this is due to the fact that "Chinese and Indian Catholics tend to have fewer children than the Malays."

As well, he continued, "their children are sent abroad to study because of discrimination against them in the universities and many of them do not return to Malaysia because of the fear of being discriminated."

Stand for truth

"In spite of all this," the prelate affirmed, "the churches are generally full to their capacity with men, women and children."

He continued: "It is a vibrant Church. The local Church has been reaching out to help other poorer dioceses in other countries."

Bishop Tan Chee Ing reported that the people of his diocese, "in spite of the fact that we are not rich," has been sending money to the Church in Kenya, Myanmar and Laos.

"This is in imitation of the earliest Catholic Church during the apostolic times," he affirmed.

The prelate continued: "We have also cooperated with the Protestants and even the Buddhists, Sikhs and Hindus.

"The one contribution we can offer to the Universal Church is standing up for the truth and the rights of people against all odds because we know that God who is the Lord of history, sees and knows all and will in his time and in his way right what is wrong. Patience!"

Link: http://www.zenit.org/article-27972?l=english

Papal Address to Muslim Leaders and Diplomats

Papal Address to Muslim Leaders and Diplomats
"Lessons of the Past Must Help Us to Seek Paths of Reconciliation"

CASTEL GANDOLFO, Italy, SEPT. 25, 2006 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI delivered today in the papal summer residence of Castel Gandolfo, to leaders of Muslim communities in Italy and ambassadors of Muslim countries accredited to the Holy See.

* * *

Dear Cardinal Poupard,
Your Excellencies,
Dear Muslim Friends,

I am pleased to welcome you to this gathering that I wanted to arrange in order to strengthen the bonds of friendship and solidarity between the Holy See and Muslim communities throughout the world. I thank Cardinal Poupard, president of the Pontifical Council for Interreligious Dialogue, for the words that he has just addressed to me, and I thank all of you for responding to my invitation.

The circumstances which have given rise to our gathering are well known. I have already had occasion to dwell upon them in the course of the past week. In this particular context, I should like to reiterate today all the esteem and the profound respect that I have for Muslim believers, calling to mind the words of the Second Vatican Council which for the Catholic Church are the Magna Carta of Muslim-Christian dialogue: "The Church looks upon Muslims with respect. They worship the one God living and subsistent, merciful and almighty, Creator of heaven and earth, who has spoken to humanity and to whose decrees, even the hidden ones, they seek to submit themselves wholeheartedly, just as Abraham, to whom the Islamic faith readily relates itself, submitted to God" (declaration "Nostra Aetate," No. 3).

Placing myself firmly within this perspective, I have had occasion, since the very beginning of my pontificate, to express my wish to continue establishing bridges of friendship with the adherents of all religions, showing particular appreciation for the growth of dialogue between Muslims and Christians (cf. Address to the Delegates of Other Churches and Ecclesial Communities and of Other Religious Traditions, April 25, 2005).

As I underlined at Cologne last year, "Interreligious and intercultural dialogue between Christians and Muslims cannot be reduced to an optional extra. It is, in fact, a vital necessity, on which in large measure our future depends" (Meeting with Representatives of Some Muslim Communities, Cologne, Aug. 20, 2005). In a world marked by relativism and too often excluding the transcendence and universality of reason, we are in great need of an authentic dialogue between religions and between cultures, capable of assisting us, in a spirit of fruitful cooperation, to overcome all the tensions together.

Continuing, then, the work undertaken by my predecessor, Pope John Paul II, I sincerely pray that the relations of trust which have developed between Christians and Muslims over several years, will not only continue, but will develop further in a spirit of sincere and respectful dialogue, based on ever more authentic reciprocal knowledge which, with joy, recognizes the religious values that we have in common and, with loyalty, respects the differences.

Interreligious and intercultural dialogue is a necessity for building together this world of peace and fraternity ardently desired by all people of good will. In this area, our contemporaries expect from us an eloquent witness to show all people the value of the religious dimension of life. Likewise, faithful to the teachings of their own religious traditions, Christians and Muslims must learn to work together, as indeed they already do in many common undertakings, in order to guard against all forms of intolerance and to oppose all manifestations of violence; as for us, religious authorities and political leaders, we must guide and encourage them in this direction.

Indeed, "although considerable dissensions and enmities between Christians and Muslims may have arisen in the course of the centuries, the Council urges all parties that, forgetting past things, they train themselves toward sincere mutual understanding and together maintain and promote social justice and moral values as well as peace and freedom for all people" (declaration "Nostra Aetate," No. 3).

The lessons of the past must therefore help us to seek paths of reconciliation, in order to live with respect for the identity and freedom of each individual, with a view to fruitful cooperation in the service of all humanity. As Pope John Paul II said in his memorable speech to young people at Casablanca in Morocco, "Respect and dialogue require reciprocity in all spheres, especially in that which concerns basic freedoms, more particularly religious freedom. They favor peace and agreement between peoples" (No. 5).

Dear friends, I am profoundly convinced that in the current world situation it is imperative that Christians and Muslims engage with one another in order to address the numerous challenges that present themselves to humanity, especially those concerning the defense and promotion of the dignity of the human person and of the rights ensuing from that dignity. When threats mount up against people and against peace, by recognizing the central character of the human person and by working with perseverance to see that human life is always respected, Christians and Muslims manifest their obedience to the Creator, who wishes all people to live in the dignity that he has bestowed upon them.

Dear friends, I pray with my whole heart that the merciful God will guide our steps along the paths of an ever more authentic mutual understanding. At this time when for Muslims the spiritual journey of the month of Ramadan is beginning, I address to all of them my cordial good wishes, praying that the Almighty may grant them serene and peaceful lives. May the God of peace fill you with the abundance of his blessings, together with the communities that you represent!

[Original text: French. Translation issued by the Holy See; adapted]

© Copyright 2006 -- Libreria Editrice Vaticana